Arabic philosophy and Averroism, 2007
By: Dag Nikolaus Hasse
Title Arabic philosophy and Averroism
Type Book Section
Language English
Date 2007
Published in The Cambridge Companion to Renaissance Philosophy
Pages 113-136
Categories Averroism, Intellect, Metaphysics, Tradition and Reception
Author(s) Dag Nikolaus Hasse
Publisher(s)
Translator(s)
The names of the famous Arabic philosophers Averroes and Avicenna, alongside those of Alkindi, Alfarabi, and Algazel, appear in countless philosophical writings of the Renaissance. These authors are well-known figures of the classical period of Arabic philosophy, which stretches from the ninth to the twelfth century AD. The history of Arabic philosophy began in the middle of the ninth century, when a substantial part of ancient Greek philosophy had become available in Arabic translations: almost the complete Aristotle, numerous Greek commentaries on Aristotle, and many Platonic and Neoplatonic sources. A major centre of intellectual activity was Baghdad, the new capital of the Abbasid caliphs. It was here that Alkindi (al-Kindī, d. after AD 870), the first important philosopher of Arabic culture, and the Aristotelian philosopher Alfarabi (al-Fārābī, d. 950/1) spent the greater part of their life. A major turning point in the history of Arabic philosophy was the activity of Avicenna (Ibn Sīnā, d. 1037), the court philosopher of various local rulers in Persia, who recast Aristotelian philosophy in a way that made it highly influential among Islamic theologians. The famous Baghdad theologian Algazel (al-Ghazālī, d. 1111) accepted much of Avicenna’s philosophy, but criticized it on central issues such as the eternity of the world. Averroes (Ibn Rushd, d. 1198), the Andalusian commentator on Aristotle, reacted to both Avicenna and Algazel: he censured Avicenna for deviating from Aristotle and criticized Algazel for misunderstanding the philosophical tradition.

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Beyond Averroism and Thomism: Henry Bate on the potential and the agent intellect, 2002
By: Guy Guldentops
Title Beyond Averroism and Thomism: Henry Bate on the potential and the agent intellect
Type Article
Language English
Date 2002
Journal Archives d'histoire doctrinale et littéraire du Moyen Age
Volume 69
Pages 115-152
Categories Averroism, Intellect, Psychology
Author(s) Guy Guldentops
Publisher(s)
Translator(s)

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Jewish Averroists on conjunction and immortality, 2001
By: Alfred L. Ivry
Title Jewish Averroists on conjunction and immortality
Type Book Section
Language English
Date 2001
Published in الأفق الكوني لفكر ابن رشد أعمال الندوة الدولية بمناسبة مرور ثمانية قرون على وفاة ابن رشد، مراكش 12-15 ديسمبر 1998
Pages 77-84
Categories Averroism, Jewish Averroism, Intellect, Psychology
Author(s) Alfred L. Ivry
Publisher(s)
Translator(s)

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Arabic philosophy and Averroism, 2007
By: Dag Nikolaus Hasse
Title Arabic philosophy and Averroism
Type Book Section
Language English
Date 2007
Published in The Cambridge Companion to Renaissance Philosophy
Pages 113-136
Categories Averroism, Intellect, Metaphysics, Tradition and Reception
Author(s) Dag Nikolaus Hasse
Publisher(s)
Translator(s)
The names of the famous Arabic philosophers Averroes and Avicenna, alongside those of Alkindi, Alfarabi, and Algazel, appear in countless philosophical writings of the Renaissance. These authors are well-known figures of the classical period of Arabic philosophy, which stretches from the ninth to the twelfth century AD. The history of Arabic philosophy began in the middle of the ninth century, when a substantial part of ancient Greek philosophy had become available in Arabic translations: almost the complete Aristotle, numerous Greek commentaries on Aristotle, and many Platonic and Neoplatonic sources. A major centre of intellectual activity was Baghdad, the new capital of the Abbasid caliphs. It was here that Alkindi (al-Kindī, d. after AD 870), the first important philosopher of Arabic culture, and the Aristotelian philosopher Alfarabi (al-Fārābī, d. 950/1) spent the greater part of their life. A major turning point in the history of Arabic philosophy was the activity of Avicenna (Ibn Sīnā, d. 1037), the court philosopher of various local rulers in Persia, who recast Aristotelian philosophy in a way that made it highly influential among Islamic theologians. The famous Baghdad theologian Algazel (al-Ghazālī, d. 1111) accepted much of Avicenna’s philosophy, but criticized it on central issues such as the eternity of the world. Averroes (Ibn Rushd, d. 1198), the Andalusian commentator on Aristotle, reacted to both Avicenna and Algazel: he censured Avicenna for deviating from Aristotle and criticized Algazel for misunderstanding the philosophical tradition.

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Beyond Averroism and Thomism: Henry Bate on the potential and the agent intellect, 2002
By: Guy Guldentops
Title Beyond Averroism and Thomism: Henry Bate on the potential and the agent intellect
Type Article
Language English
Date 2002
Journal Archives d'histoire doctrinale et littéraire du Moyen Age
Volume 69
Pages 115-152
Categories Averroism, Intellect, Psychology
Author(s) Guy Guldentops
Publisher(s)
Translator(s)

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Jewish Averroists on conjunction and immortality, 2001
By: Alfred L. Ivry
Title Jewish Averroists on conjunction and immortality
Type Book Section
Language English
Date 2001
Published in الأفق الكوني لفكر ابن رشد أعمال الندوة الدولية بمناسبة مرور ثمانية قرون على وفاة ابن رشد، مراكش 12-15 ديسمبر 1998
Pages 77-84
Categories Averroism, Jewish Averroism, Intellect, Psychology
Author(s) Alfred L. Ivry
Publisher(s)
Translator(s)

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